Evolution

Sri Lanka has a long and rich history of textiles with several indigenous peoples providing rich cultural heritage and hereditary skills. Cotton spinning and weaving in particular dates back to 543 BC. This was proven by the story of Kuveni in Sri Lanka which tells us that handwoven textile weaving was largely a home or community-oriented industry. Traditionally, Sri Lanka’s native weavers (mostly women) have maintained their own aesthetic, with their patterns and colours tending to be more understated. Yarns were spun at home from cotton grown in chenas, while natural dyes were used from seeds, flowers, bark, and roots. Nature inspired the shapes and patterns.

Evolution

Sri Lanka has a long and rich history of textiles with several indigenous peoples providing rich cultural heritage and hereditary skills. Cotton spinning and weaving in particular dates back to 543 BC. This was proven by the story of Kuveni in Sri Lanka which tells us that handwoven textile weaving was largely a home or community-oriented industry. Traditionally, Sri Lanka’s native weavers (mostly women) have maintained their own aesthetic, with their patterns and colours tending to be more understated. Yarns were spun at home from cotton grown in chenas, while natural dyes were used from seeds, flowers, bark, and roots. Nature inspired the shapes and patterns.

In the 1960s-1970s, Sri Lanka had a thriving economy with three major textile factories: “thultex”, “vertex” and “Putext”. With their own farms of 60,000 acres of cotton, they mainly focused on the export market. In addition, almost every village had its own handloom weaver women, who supplied their products directly to cooperative and government agencies called “Laksala” and “Salusala”. This made the middlemen redundant, which was an extraordinary opportunity for women to be self-employed and generate their own income.

However, this industry collapsed after 1977 due to the introduction of an open economy policy in the wrong form.

In the 1960s-1970s, Sri Lanka had a thriving economy with three major textile factories: “thultex”, “vertex” and “Putext”. With their own farms of 60,000 acres of cotton, they mainly focused on the export market. In addition, almost every village had its own handloom weaver women, who supplied their products directly to cooperative and government agencies called “Laksala” and “Salusala”. This made the middlemen redundant, which was an extraordinary opportunity for women to be self-employed and generate their own income.

However, this industry collapsed after 1977 due to the introduction of an open economy policy in the wrong form.

The Contemporary Context

Fibershed Sri Lanka intends to once again support, empower, transform, and grow the local communities that already existed in the good old days in Sri Lanka. Necessary in the transition to a sustainable future for Sri Lankan textiles and fashion. It mainly focuses on improving, advocating, and promoting local fibres, local dyes, and local labour systems. It further aims to restore the Sri Lankan cotton industry, by implementing by reviving traditional farming systems and techniques or as we now call it “Regenerative Agriculture”. In this way we create more value chains for a local and bio-circular economy in the textile and fashion industry throughout Sri Lanka.

The Contemporary Context

Fibershed Sri Lanka intends to once again support, empower, transform, and grow the local communities that already existed in the good old days in Sri Lanka. Necessary in the transition to a sustainable future for Sri Lankan textiles and fashion. It mainly focuses on improving, advocating, and promoting local fibres, local dyes, and local labour systems. It further aims to restore the Sri Lankan cotton industry, by implementing by reviving traditional farming systems and techniques or as we now call it “Regenerative Agriculture”. In this way we create more value chains for a local and bio-circular economy in the textile and fashion industry throughout Sri Lanka.